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	<title>Lloyd De Jongh - Operate at a Higher Level &#187; Communication</title>
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		<title>Emotional Intelligence. Step 1 &#8211; Developing Emotional Literacy</title>
		<link>http://lloyddejongh.com/behaviour/eq1-developing-emotional-literacy</link>
		<comments>http://lloyddejongh.com/behaviour/eq1-developing-emotional-literacy#comments</comments>
		<pubDate>Thu, 19 Nov 2009 08:31:30 +0000</pubDate>
		<dc:creator>Lloyd</dc:creator>
				<category><![CDATA[Behaviour]]></category>
		<category><![CDATA[Communication]]></category>
		<category><![CDATA[LinkedIn]]></category>
		<category><![CDATA[Social Dynamics]]></category>
		<category><![CDATA[Social Intelligence]]></category>
		<category><![CDATA[Verbal Communication]]></category>

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		<description><![CDATA[Emotional Intelligence (EQ) is one of those buzz phrases that gets thrown about, as important as "being cool", but equally as vague.]]></description>
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<p>Emotional Intelligence (EQ) is one of those buzz phrases that gets thrown about, as important as &#8220;being cool&#8221;, but equally as vague.</p>
<p>There is exploration to be done here, so this subject may occupy a few articles.</p>
<p>Rather than debate definitions and argue semantics as the academics in the field do, let&#8217;s look at ways to demonstrate it, use it, express it. Without having to get a PhD in it.</p>
<p>We will start with <em>Emotional Literacy</em>.</p>
<p>Emotional literacy is the ability to identify and communicate our feelings. Only once we know what our feelings and responses are can we deal with them intelligently. If we have a vague or inaccurate idea of our feelings and emotions, we would be Emotionally Inept.</p>
<p>When we communicate how we feel, our state and experience can be described using 3-word sentences. Examples of this are:</p>
<ul>
<li>I feel sad</li>
<li>I feel motivated</li>
<li>I feel hurt</li>
<li>I feel excited</li>
<li>I feel afraid</li>
</ul>
<p>So what steps do we take now to develop a higher degree of emotional literacy?</p>
<p>First, start labeling your feelings. Use 3-word sentences beginning with &#8220;I feel &#8230;&#8221;.</p>
<p>Avoid labeling people or situations. Say &#8220;I feel unsafe&#8221;, rather than &#8220;You drive like a frickin&#8217; idiot&#8221;. Say &#8220;I feel hurt&#8221;, rather than &#8220;You&#8217;re an insensitive pr*ck&#8221;. Say &#8220;I feel disappointed with the outcome&#8221;, rather than &#8220;You guys are a bunch of losers&#8221;. Say &#8220;I feel distressed/distraught/pressured/uncomfortable right now&#8221;, rather than &#8220;I feel like a total frickin&#8217; idiot&#8221;.</p>
<p>Learning theory says that &#8220;Learning has occurred when behaviour is changed&#8221;. Simply when you  begin to apply these changes in your communication,  you are demonstrating learning, and  you have actively improved your EQ.</p>
<p>This would require perhaps 10 articles to cover the subject fully. My aim is to keep the content simple and accessible for all and sundry. I hope you found this first step to be of value.</p>
<p>As always, please <strong>leave your comments below</strong>.</p>
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		<title>Mehrabian&#039;s Rule: Is 93% of communication really nonverbal?</title>
		<link>http://lloyddejongh.com/communication/mehrabians-rule-is-93-of-communication-really-nonverbal</link>
		<comments>http://lloyddejongh.com/communication/mehrabians-rule-is-93-of-communication-really-nonverbal#comments</comments>
		<pubDate>Sat, 31 Oct 2009 07:50:02 +0000</pubDate>
		<dc:creator>Lloyd</dc:creator>
				<category><![CDATA[Communication]]></category>
		<category><![CDATA[LinkedIn]]></category>
		<category><![CDATA[Nonverbal Communication]]></category>
		<category><![CDATA[Research]]></category>

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		<description><![CDATA[I used to then wonder why those who offered courses in communication would make the same claim, and then do the exact opposite. I'd see them spend 93% of the time on the verbal aspects like the spoken and written word, and 7% on the non-verbal parts.]]></description>
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<p>The answer is no, it isn&#8217;t, except in a narrow context.</p>
<p>Both in business and in private life we have all regularly heard or ourselves made the claim that 93% of communication is nonverbal (facial expressions, body language and voice tonality), while only 7% of communication is verbal.</p>
<p>I used to then wonder why those who offered courses in communication would make the same claim, and then do the exact opposite. I&#8217;d see them spend 93% of the time on the verbal aspects like the spoken and written word, and 7% on the nonverbal parts.</p>
<p>There is a widely-held belief that spoken communication is mostly nonverbal, based on a distortion of Professor Albert Mehrabian&#8217;s (in)famous statistic, which in its original form states that:</p>
<p>* Total <strong>Liking</strong> = 7% <em>verbal</em> <strong>liking</strong> + 38% <em>vocal</em> <strong>liking</strong> + 55% <em>facial</em> <strong>liking</strong></p>
<p>which was taken out of context and misunderstood to mean</p>
<p>* 55% of the meaning of communication is body language, 38% is in tonality, and 7% rests in the words themselves.</p>
<p>One has to ask though, what did he mean by &#8220;<strong>liking</strong>&#8220;?</p>
<p>It must be said that Professor Mehrabian&#8217;s research says nothing at all about these relative contributions in general speech. Not a word. And his research never set out to prove that communication is primarily nonverbal.</p>
<p>Professor Mehrabian&#8217;s research limited itself to situations where what someone says – e.g. &#8220;I like this&#8221; – is undermined by the way they say it, and the look on their face as they speak. <strong>He concluded that</strong> in situations like this <strong>when tone of voice and facial expression are inconsistent with what is being said, we tend believe what we see rather than what we hear</strong>. No surprise there.</p>
<p>So the formula attempts to quantify what happens when words are ambiguous, or when there is an incongruity between the words a person uses and the nonverbals. When there is ambiguity or conflict between these two channels people tend to rely more on the nonverbals to evaluate the emotional state of the person speaking and the value of the words.</p>
<p>However, since Mehrabian&#8217;s original search came into the public arena in the late sixties, it has been simplified and distorted beyond recognition. It really took hold when people began writing, saying, and teaching, that in spoken communication 93% of meaning is conveyed through body language – leaving only 7% of the meaning to the words.</p>
<p>In one example, when interviewer Tim Harford asked him directly if 93 percent of communication is nonverbal Professor Mehrabian replied, &#8220;<strong>Whenever I hear that misquote or misrepresentation of my findings, I cringe</strong>.&#8221;</p>
<p>As he further quotes, &#8220;<strong>this and other equations regarding relative importance of verbal and nonverbal messages were derived from experiments dealing with communications of feelings and attitudes (i.e. like and dislike). Unless a communicator is talking about their feelings or attitudes, these equations are not applicable</strong>.&#8221;</p>
<p>To illustrate:</p>
<p>Stop for  a moment, and  think of a situation  in which you’ve had a disagreement with a someone but they insist they’re not annoyed with you despite the fact that their body language is closed, their face is turned away, they avoid eye contact and they deliver their words with a tense, flat tonality.</p>
<p>Or, remember a situation where you tell a friend a joke and they respond with a stony face but tell you they think your joke is really funny. You may recall that you are more influenced by the impassive, awkward look than the encouraging words.</p>
<p>As a result of his experiments, he concluded that when we’re faced with a mixed message like the ones above, we’re much more likely to believe that the real meaning is contained in the nonverbal signals the person is giving off, rather than in the words they’re saying. His famous statistic is his attempt to express this kind of experience in the form of an equation.</p>
<p>But – and this is the crucial point – we must not lose sight of the fact that Mehrabian’s statistic only makes sense when applied to the very narrow range of communication and experience that he was investigating, i.e. the ambiguous expression of feelings and attitudes.</p>
<p>To apply it to all face-to-face communication is, in his own words, not applicable.<br />
<strong>Please leave your comments below.</strong></p>
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